When designer Kahindo Mateene came to the United States at the tender age of seventeen to attend college, her classmates couldn’t stop asking where she got her clothes. A native of the Democratic Republic of Congo who had also lived and traveled extensively in Africa, Europe, and North America, the global nomad was a little taken aback by the attention she received for her vibrant, multi-cultural hand-made designs. After studying fashion at the Illinois Institute of Art in Chicago, Kahindo was finally able to pursue her dream of creating a line that would fuse her African heritage with western design sensibilities. In 2009 she launched Modahnik, a sophisticated, sexy couture collection that features bright colors and bold prints for the every-day, modern woman. Besides earning her respect in the fashion industry and a spot in season twelve of Project Runway (yes girlfriends, the Project Runway), Modahnik has also given her a platform to share her culture with the world and give back to women in Africa.
Angeline, a ‘mama’ from Mamafrica, sews a Modahnik clutch.
In 2011 Kahindo created a line in Kenya using fair trade practices, and just recently she launched a Kickstarter campaign for Mamafrica, an amazing organization (which I wrote about here) that provides economic opportunity, education, and healing arts programs for women in the Democratic Republic of Congo. These women, or ‘mamas,’ most of whom are recovering from trauma as both rape and war survivors, will be making clutches from the repurposed fabric left over from previous Modahnik collections. As Kahindo cites in her moving story about Aswifewe, one of the Mamafrica women who is a rape survivor, “the support of this Kickstarter project gives Aswifewe and other women like her the chance to have a new life, escape sexual violence, and support her family by finding work with Mamafrica in making our clutches.” The Kickstarter campaign ends April 20 and the time is running out, gfs!
Kahindo cites the Sapeurs, a sartorial subculture from the DRC, as one of her main inspirations.
I was thrilled to be able to talk to Kahindo more about her project with Mamafrica, her perspective on ethical fashion, and her aesthetic inspirations. Her passion and energy is contagious, and I felt like we could have easily chatted for hours. It was fascinating to learn about her design process, and from where she draws ideas for her collections. She cites traveling to new places as a guaranteed form of inspiration for her, since it opens her mind and creativity to new tastes, sounds, culture, architecture, and people. She also mentioned menswear, the shows Game of Thrones and Mad Men, and the sharp architectural edges of the Louvre in Paris as recent inspirations for her line. Of course she frequently draws from Africa, particularly the avant-garde art and culture of the Congo. She grew up admiring the spirit of the ‘Sapeurs,’ a sartorial subcultural group celebrated for their elegance, originality, and flair.
From the Modahnik Spring/Summer 2014 collection. The site has the tagline of “Modern. African. Ethical.”
The fashion world has long been fascinated by Africa, with designers from Louis Vuitton to Gwen Stefani pulling inspiration from the continent for their collections. While the clothes have often been gorgeous, many have questioned the potentially exploitative practice of using African aesthetics for the “financial and cultural benefits of the West,” especially if they are not incorporating African textiles in their designs or giving back to the communities from which they are derived. Even though Kahindo does think this can be problematic, she also sees the benefits of someone with as huge a platform as Stefani bringing attention to African fashion. Still, she does not want Africa to become a ‘trend.’ This is why she creates her bold prints from tailored pieces of silk that are sophisticated and classic. As she put it, “We’ve made fashion into this disposable thing, but it doesn’t have to be that way. I made a dress for a friend six years ago, and she wore it to an event a couple of months ago. The colors and cuts are truly timeless.”
She also believes in the importance of using her privileged position to give back to the women in her home country. This partnership with Mamafrica is important to her because as she puts it,
“I know that I’m blessed to be in the States to pursue my dream, and I know if it wasn’t for circumstance, it could have been me. My hometown of Goma has been the epicenter of the conflict in the Congo since 1994 and is where a lot of women have been raped. I truly believe in the healing power of the arts, and I would love to use my craft to help empower women healing from trauma. This collaboration will be empowering them with job skills while allowing them to take part in the design process with me. It touches on so many issues that I’m passionate about: job creation, the healing arts, creative expression, ethical consumerism, and empowering women.”
Supporting the mamas will help provide a better life for their children too!
Indeed, Kahindo believes that along with creating sustainable jobs, educating and empowering women is the key to poverty reduction in the Congo and Africa. Her late father instilled the importance of education in her, and pushed for all of his children to attain life’s possibilities regardless of their gender. It is no wonder then that the Brigham Young quote, “You educate a man; you educate a man. You educate a woman; you educate a generation,” resonates so deeply. She hopes that this partnership will help create and strengthen educational and economic opportunities for the mamas that will allow them to provide for their families and give their children access to a better life.
Kahindo dreams of one day revitializing the textile industry in Africa.
As for the future of ethical fashion, Kahindo believes times are changing. In the wake of global factory fires in countries like Bangladesh, companies are beginning to bring production back stateside as they are faced with human rights violations and growing costs overseas. With that shift in consciousness she hopes that there will also be more of a demand for African-owned brands that put money back into the local economies. The continent is not short of entrepreneurs (and boasts the highest rate of female entrepreneurship in the world), and it is certainly not short of tailors and creative people! Since almost 99% of African textiles are imported from overseas, she dreams of one day helping to revitalize the industry by producing quality clothing for export. And with her ties to different countries throughout the continent, she hopes to collaborate with other co-operatives in the future.
But for now, Kahindo is focusing on her Kickstarter for Mamafrica, which ends in 30 days, on April 20! If the amount is not met, then the project will receive no donations. Even a dollar helps, and you can get a Mamafrica clutch if you contribute a little more! If you can not donate, then please spread the word. Come on girlfriends, let’s do this!!
The women of Mamafrica, in front of a sign that reads “We Denounce and We Say NO to Violence Against Women!”
For many consumers, the tragedy of the Rana factory collapse in Bangladesh that killed more than 1,000 people inspired a new consciousness about the ugly truth of the clothing industry that had rarely been exposed so powerfully. For director Andrew Morgan, the tragedy was an impetus to turn this consciousness into action and start production for a documentary on the human and environmental costs of the fashion industry, titled ‘The True Cost.’ The film incorporates the voices of ethical fashion experts such as Scott Nova of the Worker’s Rights Consortium, Safia Minney of the brand People Tree, and Bob Bland, CEO of Manufacture New York to help illuminate the complexity of this dilemma while paving the way for solutions towards a more sustainable future.
Morgan’s film is in pre-production and he has launched a Kickstarter campaign to help fund his film. You can check out his trailer below:
Nadia: So, would you mind elaborating on the meaning behind the film’s title, ‘The True Cost?’
We’ve got to get out of this place … the Rana Plaza factory fire, April 24, 2013.
Andrew: As consumers, we are used to making buying decisions based on cost, or the garment’s final price tag. And what this film intends to reveal is a human and environmental cost to bringing that product to market that aren’t reflected on that price tag, and that we just don’t see. And we are faced with an industry that has banked on the reality that most people aren’t going to think twice about what they are buying, because they think there is an invisible cost to their consumption. Some experts have referred to the environmental and labor violations within the global clothing industry as one of the best kept secrets in the world. So we really want to make these costs clear in our film as we examine how we got to this place, its global ramifications, and what needs to be done to articulate a different future.
Nadia: What inspired you to take on this subject?
Andrew: For me, seeing the picture in the New York Times of the two boys walking in front of a wall of missing persons signs broke my heart. It really put a human and personal touch to what is a complex global issue. I immediately started doing research and talking with people in the industry from all over the world, and was just shocked by what I found. I mean, we are clearly in a place where the situation keeps on getting worse, not better. Three of the worst tragedies of the clothing industry were in the past year, and the environmental side is also horrifying.
But at the same time I’m fascinated by the idea of socially conscious business, and I’m excited by the prospect of that being the intended model. And the fact is, when we look at tragedies like Rana, the truth is that it really doesn’t have to be this way. There is no reason why we should be in this position where we are now. It wasn’t always this way and it doesn’t have to be this way—there is so much potential for good and for change that is truly attainable. And what has motivated me in this research is also speaking to so many of these pioneers who have laid the foundation for this film by doing truly amazing work for the past few decades.
Nadia:Ethical fashion—treating workers humanely and producing garments sustainably—seems to make sense. Why then do you think there has been some resistance to the idea of ethical fashion?
Andrew: I think there has been this tendency to view this issue through this two-sided lens of ‘capitalism vs. people who care.’ In the United States especially people can get very defensive whenever you start to mess with what is considered free market capitalism. We’re very afraid of ‘socialism’ and extreme terms that we don’t even understand. We’re quick to put that label which we think threatens a system that ultimately provides profit. And I definitely think there have been moments in our history where people get complacent, when we think this is truly the best we can get.
But now we are in this current cultural moment where I truly believe people are realizing that we can actually evolve this system to move forward. I don’t think anyone is coming forward to say anything other than that we’ve built a system that can advance human progress substantially, but we’re not done. So let’s think of a third way that goes beyond this idea that you have to choose between ‘socialism’ or ‘exploitation.’ Now that we know more today that we did yesterday, let’s just evolve the system and grow. And in a world in which people are more connected than ever, let’s include more voices around the table. Even generationally, there’s a move towards, “I’m tired of fighting you. Let’s have a conversation and get things done.” I think that’s happening in a lot of ways now. There’s another group of people who are coming along that feel like capitalism could evolve and it could do even more good than it’s doing now, and less harm.
Scott Nova, executive director of the Workers’ Rights Consortium, being interviewed for the film. (photo courtesy of Michael Ross)
Nadia: I love what you said about there being moments where we are complacent. Sometimes it seems like we have very short memories. For example, it frustrates me when I hear arguments against any kind of regulation, because it’s like we have forgotten that in the decades following the Triangle Shirtwaist factory fire that killed 146 workers in New York City in 1911, governments imposed basic regulations that greatly improved health and safety conditions in the factories!
The Triangle Shirtwaist Factory in 1911 led to better safety and health regulations in the industry…so regulation isn’t exactly a new thing!
Andrew: Exactly. And to add to that, throughout history, industry has always rebelled against regulation. And so government and activists always have to push the tide back for more regulation. In the United States we regulate everything. No one would acknowledge that but we really do. Just think about the food industry, or environmental pollution. We really do regulate everything, and historically industry has always rebelled. People forget that industry even rebelled against the minimum wage! So when it comes to this outsourcing to factories abroad, we need to have a system where these western brands that are making all this profit aren’t just self-regulating, but that there’s actual accountability and traceability. Because at the end of the day, there’s a profound violation of human rights that needs to be accounted for.
Nadia: In the opening of your trailer, you mention that you were told this “simple story” about where your clothes were made—which was that they were “made in faraway places by these ‘other people’ and these people needed the work.” Do you think part of our cultural apathy and ignorance has to do with the geographical distance between people who buy products and those who make them?
Do we treat workers better when we see their face and we know who they are? A woman sews for Timbuk2 Bags in San Francisco
Andrew: The world has indeed moved to a more and more abstract a place. There’s actual psychology to this idea that if someone was in my village and made my shirt, I would never force them to endure what many of these workers in countries like Bangladesh are going through. But because we live in a world now where we’re not in touch with anything that we eat or wear, it makes us capable of outsourcing not only the product but the consequences of making that product in an irresponsible way.
Nadia: Could you describe a bit more your aesthetic as a filmmaker and how you hope your film will take these abstract problems and turn them into tangible solutions for your viewers? What can film do that other mediums can not in educating people about this issue?
I am most interested in narrative and documentary story telling, and I really love to tell stories that are true and honest, that give hope for a better tomorrow. I often look for issues that have been decades in the work, where the groundwork and models have been tested. And I think with ethical fashion, there’s a potential here to break this out of the little corner that it’s been in, and to bring it to a wider audience.
Part of the problem has been in how we are telling a story, and I think film can really change that. When people are being entertained, they lower their guard, and there’s this opportunity to make them aware of really new and disruptive ideas. I’m after those moments. And in just an hour and a half, I have this chance to make a change. It means I need to pick out the key moments that can create a reaction in both their head and heart. I want to make these ideas accessible to the ordinary person without dumbing anything down, and I really want the place that we’re in right now to appear ridiculous. Because at the moral center, it is ridiculous. But at the same time, I don’t believe in motivating people through shame and guilt. I want to look at the world through a lens of hope. People don’t like being talked down to or judged. It’s better to say, “let’s imagine this better world we could live in today.”
What can film do that other mediums can not? (photo courtesy of Michael Ross)
Nadia:In your trailer you mentioned how stories often rely on a strong protagonist and antagonist, but in this story you are telling it will be difficult to point out any one person or institution that is solely responsible. Will you be creating a new kind of story-telling with this film?
Andrew: Our approach is to include many points of view in the film creating a collage of ideas and implications. For example living life in the shoes of a garment worker in Bangladesh, a sourcing manager for H&M, a factory auditor in China or a village in India effected by improper dumping from leather tanneries. Rather then pinning one idea against each other and watching them fight it out, we are combining ideas into solution sets that are real and tangible. As I stated in the Kickstarter page, we believe that true change will only be sustained through the creation of a synergistic approach, one that involves the adaptation of policy, the improvement of industry standards and a shift in consumer consciousness. It sounds complicated but the result will be a film that moves quickly, and flows easily making the world feel as small as it truly is. Ultimately I want to acknowledge this complexity, while giving voice to a moral clarity.
What is it like to be in this Bangladeshi’s garment worker’s shoes? (photo courtesy of Inhabitat).
Nadia:What message do you hope your viewers will walk away with after watching the film?
Andrew: I want to articulate a future where people in the global supply chain are more closely connected, and where factory jobs empower people through good work rather than exploiting them. A future where people are more aware about the environmental implications, and buy fewer items that last longer. I would love for viewers to leave my film inspired to start conversations about what the cost of their consumption is, and to be empowered to help change it. And my hope is that by starting these conversations, eventually we will come to a place where ‘ethical fashion’ isn’t a niche, but the new normal.
Can we get to a place where everyone is this happy sewing? (photo courtesy of Believe you Can).
There’s just a few more days to raise funds so that this film can be made! Donate here (even a dollar helps, and you get cool gifts if you contribute a little more) and share with friends! Let’s do this!!
Share on Facebook for a chance to win jewelry from the fair trade organization Global Girlfriend! (cause I’m all about supporting the girlfriends!) You can check out the giveaway here.
For many people, the Democratic Republic of Congo (DRC) evokes images of poverty, suffering, and violence. And indeed, for the last two decades, the country has been plagued by conflict and bloody civil wars. It is currently among the poorest in the world, with 80% of its population living in poverty.
Are these minerals in our mobile phones, computers, iPods, and gaming systems fueling fighting in eastern Congo? (photo courtesy of RAISE Hope for Congo)
But the country is also incredibly rich in resources, especially in the eastern region. Home to some of the world’s rarest minerals including gold, coltan, carbonite, tin, and tungsten, the DRC supplies many of the key elements that are essential to our cell phones, laptops, and other electronic goods. One would think that a country so rich in valuable resources would not be mired in violence and the resultant poverty, but in fact, it is these very minerals that are fueling this conflict and financing African militias, who are then selling them to middlemen who supply these key ingredients to companies world-wide.
In the Congo, militias use rape as a weapon of war to destroy Congolese communities, where women are the backbone (photo courtesy of RAISE Hope for Congo)
How do these militias secure control of these mines and trading routes? By looting villages for resources, displacing communities, killing the men who were the providers of the families, and using rape as a war tactic to control and suppress the women.
Described as ‘the rape capital of the world‘ by the United Nations, more than half a million women and girls have been raped in the last ten years alone.
Conflict minerals: the dirtiest side of mining (photo courtesy of greenfudge.org)
And what about the people, mostly women, who have survived the horrors of war, who are displaced and lacking the community that previously existed in their villages? This is where non-profit organizations like Mamafrica, are making a difference.
The women of Mamafrica!
Mamafrica is a woman’s sewing cooperative based in Bukavu, a city on the border of the DRC and Rwanda that has become a refugefor “internally displaced persons.” When Ashley Nemiro, an aspiring Ph.D in counseling and psychology, started her work at the Panzi hospital in May of 2012 to conduct research on the efficacy of group therapy treatment for women who had been victims of gender-based violence, she was distressed not just by the trauma these women had gone through, but by the limited opportunities there were for them to support themselves and their families. It was then that she was fortunate enough to meet Congolese activist Amani Matabaro, who founded a program (AFBEK) supported by the community development organization Action Kivu, which funds sewing cooperatives and micro-finance loans for women as a means by which they can support their small businesses and take care of their families. Through her conversations with Amani the idea for a holistic organization that would empower women by providing education, a healing arts programs, and economic opportunity, began to develop. Amani in turn introduced Ashley to Aline Malekera, a Congolese woman with a B.A. in English and a powerful voice in the community, who became a partner and was instrumental as a translator and Finance Administrator. The two formed the cooperative from three sewing collectives: Centre Ushini, AFBEK, and Action Kivu. Mamafrica now serves over ninety women in Bukavu, most of whom have fled from the violence of rural eastern Congo.
I was able to interview Ashley Nemiro in person and Aline Malekera via email about their work in the organization, and how they hope it will improve women’s lives in Bukavu:
Nadia: So Aline, could you give us more background about the conflict in the Congo and how it has affected women there?
The amazing Aline Malekera, Partner and Administrator of Mamafrica!
Aline: Before the war started in 1996 everyone had farms and fields to cultivate, animals to raise, and parents were able to feed and pay school fees for their children. But when the war started, most of people’s means were stolen, their houses were burned, their husbands killed, and their villages and communities destroyed. Many of these women are rejected by their husbands, family, and community if they are raped. And even though they have no support, they have to be strong, be everything, for their children.
Nadia:Why did you want to get involved with Mamafrica?
Aline: I have lived through many years of war, and I wanted to empower these women who have been displaced and rejected by their husbands and families. I feel determined to help these women understand that they can do something in their society, that their lives can change, if they are determined.
Nadia:Ashley, can you describe a little more in depth what you mean by a ‘holistic’ program?
Ashley Nemiro, founder of Mamafrica, modeling one of their beautiful dresses!
Ashley: Basically, Mamafrica is a three-phase program. When the women enter the program, they attend a six month healing-arts intensive course, which incorporates group trauma healing, meditation, counseling, yoga, and song and dance. They then complete a series of life sustainability education classes, where we teach nutrition, cooking, maternal child health, birth control, literacy, and financial responsibility. Then, we teach the women how to sew, tailor and embroider so that they can be employed by Mamafrica, where they make beautiful dresses, table cloths, and even yoga bags! And I should note that we allow the women to be independent and encourage them to be self-sufficient, so it is up to them how much time they want to invest in these programs.
Nadia: You mention self-sufficiency often. Do the women really have no other means of employment?
Good intentions with unintended consequences. Thrift stores like Goodwill make it difficult for the continent to develop domestic clothing industries.
Ashley: You know what’s interesting? You know how a lot of the women make money here? By selling the overstocked items that are donated by Goodwill in the West to churches in the DRC. A lot of these items are soiled clothing or just junk, stuff that the women can’t even use. And so the women take these items and sell them in the streets, and while it’s true that they can make money that way, it is also difficult for people in the DRC to manufacture their own clothes and export their products when you have that kind of flooding of [free] products from the West into the country. And 99% of the fabric is imported from China, which is why it is important for Mamafrica to use fabric manufactured in Africa, that is from Nigeria, DRC and Ghana. We purchase this fabric in bulk from a fabric vendor in downtown Bukavu.
Nadia: So when we talk about ‘sustainable fashion,’ how are you trying to make Mamafrica sustainable?
Teaching the women how to sew!
Ashley: We are really trying to create a new generation of leaders. In our new healing arts program we talk so much about being a leader, and what it means to be a leader. Because in my mind, when people ask how to change the Congo, it’s not up to the US or USAID, it’s changing the leadership inside the country. It’s about Congolese people changing the system. And that isn’t going to happen if the women don’t have any means of empowerment and can’t support their children. In Bukavu it cost $10 per child a month to attend school and this creates a challenge since many women have more than 7 children and the average wage is .20 cents a day. With the wages that the women make at Mamafrica, they are able to afford to send their children to school, pay rent for their homes, and feed their families. Aline travels to each school and pays the school fees each month to ensure that all our Mamafrica children are attending school. Our hope is that by changing these women’s lives, that positive change will trickle down to the children and change a community.
Nadia: Do the women just make clothes for women in the West?
The women also make dresses for the community’s children!
Ashley: No, they make them for women in the DRC as well. We have a shop where many women in the community come to have clothing specially sewn for them including: school uniforms, wedding dresses, and children’s clothing. So many of these women love bright prints, perhaps because wearing these colors brings happiness to their lives. And since we have to tone down the colors a bit when we market to the West, it seems that these women really enjoy making brighter clothes for each other.
Nadia: Aline, do the women enjoy the sewing work?
Girlfriends! The cooperative is a great way for the women to connect with and support each other.
Aline: Sewing is a craft that a lot of these women connect to, so it’s wonderful that they can make clothes as a way to be independent, earn money and buy food for their children. In addition they are getting training that helps them to be independent, and their children who were unable to go to school are now attending school. They are getting food for their children and families after being paid each month. Also they are making friends and connecting with other women by working in groups.
Nadia: Could you share a success story?
“Thanks to Mamafrica I am able to provide for my family and feel whole again”. -Cibalonza Kampano
Aline: Yes! Cibalonza is a woman with 5 children, and her life was honestly horrible before joining the center. Her husband abandoned her when he took another wife and left her to raise her 5 children alone. She was homeless and often times went days without feeding her children and herself. Since attending Mamafrica, Chibolonza has been able to earn money for her family, send her children to school and has made friends at Mamafrica that help her to care for her younger children when she is working. She rents a home for $10 a month and is able for the first time to provide for her childern. In October we referred Chibolonza to a partner organization where she started to receive microfinance loans and has been selling charcoal, avocados, and onions in the market and earning a living that is more than she could ever have imagined in the past. I visited her children just two months later and was shocked by how much weight they have gained. To my mind, this is a true success story.
Nadia: Any last words ladies? Anything in particular you would like readers to be aware of?
Ashley: When people buy these products, I want it to be not just because of the cause behind it, but because they really love our product. We all want good quality products that will last, and that are made with love. These women have come so far, and our products truly reflect that.
Me in my Mamafrica dress, supporting ‘Fair Trade Tuesday’ (my hat is not fair trade, but I’m a work in progress GFs!)
Since starting Mamafrica and traveling to the DRC I have become overly conscious about every purchase I make while in the DRC and back in the United States, which is why we decided to describe Mamafrica on our website as ‘consciously connecting.’ I think it is important, especially during the holiday season, to think about the people that are suffering when we unconsciously consume clothing or the latest technology. We need to raise awareness about companies that directly help the lives of others, and to make a concerted effort to support them. At Mamafrica we want everyone to know that when they buy our products, some woman’s life has been changed. If you check out our site which details how we invest the money we receive, you will see that your purchase helps send a child to school, and helps put food on the table.
That’s a powerful and ethical way to consume. When we talk about ‘ethical consumerism,’ it is ultimately about being conscious of what you are purchasing. It goes so much more beyond the fabric that is laying on your body.
Aline: I want people to know that I am determined to help women in the Congo, but I also need other people to understand why there are so many problems here, and why we need support.
I really wish the West knew why the people in the DRC experience war everyday and how severely affected we are by this. Even if we are not directly in a war zone, we are suffering from the effects of a country that has been in civil war since the 90’s. I have lived in Bukavu my whole life and I have seen things that you could never imagine.
Women in Bukavu do not have the education or the vocational skills to allow them to earn an income. These women have suffered greatly and they really need to make their lives better. This can come from support from the West by purchasing our products! When we receive support, we can continue to teach women new vocational skills, purchase sewing machines for them, and allow them to work independently and once again gain confidence in themselves and their ability to provide for their children and give them a different life. I truly believe that if these ‘mamas’ are successful, that their children will have a better chance and the cycle of violence will be broken.
Mamafrica is currently looking to expand to a bigger building, which will allow for free drinking and bathing water, and more programs! Want to help? You can shop the boutique, make a donation, and contact the team for more information on how to get involved.
Would you like to learn more about the mamas behind the products? Click here to read about their amazing stories!
Looking for other ways to connect with Mamafrica? Check them out on Facebook!
Want to learn more about how the Congo’s conflict minerals make their way from the mines in eastern Congo to the cell phone in your pocket? Watch this informative video below that outlines how consumers can help end this violence:
Looking for an overview of the Conflict Minerals Crisis? Check out RAISE Hope for Congo’s page here.
Watch this inspiring TEDx talk by Congolese activist Bandi Mbubi, on the importance of pressuring companies for conflict-free phones.
Want to take action? Click here and here for the different ways YOU can help, including how to make your town and campus conflict-free!
Check out the film Stealing Africa, a 55 minute documentary that details how multinationals like Glencore are ‘sucking the continent dry.’
Want to learn how the IMF and World Bank were involved in the sale of the mines that led to this conflict? You can read morehere (‘Impoverishing a Continent’) and here (‘Why is the IMF Controversial?’)
Hey everyone! I’m Nadia, organizer, scholar, teacher, writer. Uncovering institutional injustice in media + culture with educational awareness, critical dialogue, love, listening and #realtalk.
For more about Nadia, read on.
For more on why I created this blog, find out here!